Before meditating today I read this:

[From The Lao Tzu (Tao-Te Ching) as found in Wing-Tsit Chan (translator and compiler), A Source Book in Chinese Philosophy, (1963), pages 148-149, slightly adapted by Jonathan Freirich]

18.
When the great Tao declined,
The doctrines of humanity and righteousness arose.
When knowledge and wisdom appeared,
There emerged great hypocrisy.
When the six family relationships are not in harmony,
There will be the advocacy of filial piety and deep love to children.
When a country is in disorder,
There will be praise of loyal ministers.

My thoughts:

Originally, I found this a tough text to connect to.

Then I thought of it in terms of the tendency to think we have arrived at answers when we find a part that works well.

Differentiation from oneness makes creation possible - like in Jewish Mysticism, where the infinite must become smaller and separated in order to make the universe, so in Taoism, separation into ideas is necessary.

And yet, that separation itself creates opportunities for difficulties.

Arriving at a good solution means we need to return to the wholeness out of which the good idea arose and connect back to fundamentals.

Attempting to solve situations with tried and true practices leads into problematic habits.

And this is all difficult to do.

The appearance if separate ideas in this reading connects very clearly to the Jewish Mystical s’firot - the Infinite must create by approaching the finite in steps and each of those steps holds assistances and difficulties.