Happy Monday.

Before meditating today I read this:

[From The Lao Tzu (Tao-Te Ching) as found in Wing-Tsit Chan (translator and compiler), A Source Book in Chinese Philosophy, (1963), pages 150-151, slightly adapted by Jonathan Freirich]

21.
The all-embracing quality of the great virtue follows alone from the Tao.
The thing that is called Tao is eluding and vague.
Vague and eluding, there is in it the form.
Eluding and vague, in it are things.
Deep and obscure, in it is the essence.
The essence is very real; in it are evidences.
From the time of old until now, its manifestations ever remain,
By which we may see the beginning of all things.
How do I know that the beginnings of all things are so?
Through this Tao.

Some thoughts:

There is something unchanging, eternal, at the heart of meaning in the universe. When we meditate, pray, or commune with that deep mystery, we reach and don’t reach in order to find and not find that mystery.

The experience may change us but it will not change the universe directly.

When we change ourselves internally and return to the world of doing with others, then we may take our changes to our community and change the world.

That which is eternal, that which is the beginning of all things, the unchanging part, may become the place of reference from which we might move our souls in a better direction, and then move our hearts, minds, and actions, in a better direction, and then, humbly and with community move the world together.

Every moment may offer us a new stepping stone, a new solid place, from which we can take the next step forward.

This seems to be a nice overlap between the Tao and Kabbalah.

Wishing everyone a meaningful and motion-filled week.