Today is the first day of the Counting of the Omer - a time when many Jews note each day between the Second Day of Passover and the next major holiday, Shavuot, or “weeks”. Each of the seven weeks and each of the seven days of the week correspond to a particular “sefirah” or “sphere” or perhaps better, a divine emanation. These themes allow us to reflect on the days as we move from liberation to revelation in the Jewish calendar.

Today is the day of loving-kindness in the week of loving-kindness, so I will look at this idea in myself and in the world around me.

In combination with the Taoist text below, I thought of a line from Psalm 23 that has accompanied me through moments of difficulty, verse 4:

Yea, though I walk through the valley of the shadow of death,
I will fear no evil, for Thou art with me;
Thy rod and Thy staff, they comfort me.

Maybe the low places, “the valley of the shadow of death” in the Psalm, the “ravine of the world” and the “valley of the world” in the Lao Tzu below, are not places to emerge from but places to work in.

I don’t need to leave the low place, I need to notice that the low place is a source of good things. I don’t need to run away, I need to find the companionship of meaning and mystery that dwells most deeply in the low places.

And for the Counting of the Omer, I need to be guided by compassion for both myself, my situation, and for everyone else.

Wishing all of you meaningful counting, a Happy Passover, a celebratory Holi, and a good week.

Before and after meditating today I read this:

[From The Lao Tzu (Tao-Te Ching) as found in Wing-Tsit Chan (translator and compiler), A Source Book in Chinese Philosophy, (1963), page 154, slightly adapted by Jonathan Freirich]

28.
One who knows the male (active force) and helps to the female (the receptive element)
Becomes the ravine of the world.
Being the ravine of the world,
They will never depart from eternal virtue,
But return to the state of infancy.
One who knows the white (glory) and yet keeps to the black (humility),
Becomes the model for the world.
Being the model for the world,
They will never deviate from eternal virtue,
But return to the state of the Ultimate of Non-being.
One who knows glory but keeps to humility,
Becomes the valley of the world,
They will be proficient in eternal virtue,
And return to the state of simplicity (uncarved wood).
When the uncarved wood is broken up, it is turned into concrete things (as Tao is transformed into the myriad things).
But when the sage uses it, they become the leading official.
Therefore the great ruler does not cut up.