Make a home for yourself

God said to Abram: Go-you-forth from your land, from your kindred, from your father's house, to the land that I will let you see. (Genesis 12:1)

This opening verse to this week’s parasha includes the words that the parasha is named for, Lech Lecha, and we translate them above as “Go-you-forth”. We could just also read them as “Go to yourself”.

Journeys to other places often mean more about “finding our selves” than finding a new place. As Abram, not yet Abraham, and his family set out from home to find a new place for themselves we can hear the observation of Paul Monette: “Home is the place you get to, not the place you come from.”*

We descendants of Abraham, we journeyers, we must remember that the transformation we seek by leaving must still be found within us. We may find a home by moving, in that by moving we also change our selves. Just as the Mishnah asks us to “make for ourselves a teacher” (Pirkei Avot 1:6), so we must also make a home for our selves.

*From: Halfway Home, (New York: Crown, 1991) p. 262; Quoted by Caryn Aviv and Karen Erlichman in the collection Torah Queeries, Gregg Drinkwater, Joshua Lesser, David Shneer (eds.), (New York: NYU Press, 2009), p. 24.

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Avoid materialism and avoid idolatry

Torah-Inspired, Reflection of The Day:

Today we look at B'har, Leviticus 25:1 - 26:2 - rules of economic fairness - forgiveness of debts; as well as rules about allowing land to rest on the seventh year. The text sums up the intent of these laws in the final lines which remind the Israelites that they serve God, who freed them from Egypt, and that they should make no idols and observe the Sabbath.

Materialism is a form of idolatry. When we claim to own a thing or a person or the land we allow the ownership to rule us. Giving up on that ownership, making rules about it that are fair, and reminding our selves on a regular basis that all belongs to the universe and not us, frees us from being bound to our possession of things.

Remembering that only the infinite is worthy of worship helps us focus on the values that create a better world. Observing pauses like Shabbat on a weekly basis, and the Sabbatical and Jubilee years, allows us to regain a sense of priorities greater than focus on what we have and don't have.

Everyone Gets Equal Treatment

Torah-Inspired, Reflection of The Day…it's back, after the High Holy Day hiatus.

Today we look at Emor, Leviticus 21:1 - 24:23 - rules about relationships, for priests, including an ostensibly offensive rule for the priesthood, quoted here:

Lev. 21:17 Speak to Aaron, saying: A man of your seed, throughout their generations, who has in him a defect is not to come-near to bring-near the food of his God.

This limits the participation of the Levites to those who are born with no defects whatsoever. A student from our synagogue who only has nine toes read this section for his Bar Mitzvah, and started out understandably outraged.

Reading on, we discovered a way, perhaps to rehabilitate the text, in a small way:

Lev. 21:22 The food-offerings of his God from the holiest holy-portions, or from the holy-portions, he may eat;

Allowing Levites who are prohibited from participating in Levitical work, namely the maintenance of the Temple and the sacrificial system, to nonetheless eat from the food that the Levites receive as their donation shows the inherent concern for fairness even in ancient Israelite society. After all, these disabled Levites were also barred from other employment in the community, just like any other Levite, and so they needed to receive sustenance from somewhere.

While physical limitations may make certain jobs unavailable, no one should be left out of the basic needs of social welfare.

Thank you to Benjamin Meyerson, the Bar Mitzvah student, who helped come up with this insight.

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Aim for holiness in the New Year

Torah-Inspired, Days of Awe Reflection of The Day…

Today we look at K'doshim, Leviticus 19:1 - 20:27 - the holiness code, a list of behaviors that Jews identify as fulfilling the verse that appears early in this reading:

Lev. 19:2 Speak to the entire community of the Israelites, and say to them: Holy are you to be, for holy am I, Adonai your God!

Jews tend to read this section as describing how God intends us to be holy - namely by adhering to these standards. The verse serves as an introduction to the behaviors and rituals that follow.

This says that holiness is not other-worldly, not some distant divine essence. Rather, to be holy is to be distinct - to separate ourselves by following paths of good actions. To be holy is to distinguish our behavior, just like creating holiness for a time or space is about setting aside that time and space as special and different from other events and locations.

On this Day of Repentance, that starts this evening, let us all try and find some way to distinguish ourselves. May we make this year one where our actions bring holiness into the world.

G'mar Chatimah Tovah - may we all be well-inscribed for the New Year.

Leviticus says nothing about homosexuality

Torah-Inspired, Days of Awe Reflection of The Day…

Today we look at Acharei Mot, Leviticus 16:1 - 18:30 - the offerings required of Aaron, including the one for all of the sins of the Israelites on the Day of Atonement, prohibitions against hunting, and a host of laws about prohibited relationships.

After that long list comes this text, used frequently, often by non-Jews, in current times:

Lev. 18:21 Your seed-offspring you are not to give-over for bringing-across to the Molech, that you not profane the name of your God, I am Adonai!
22 With a male you are not to lie (after the manner of) lying with a woman, it is an abomination!
23 With any animal you are not to give your emission of seed, becoming-impure through it; a woman is not to stand before an animal, mating with it, it is perversion!

Considering that verse 22, the often quoted anti-homosexual prohibition does not come in the area preceding it, about prohibited marriage relations, we can infer that the notion of two men or two women living together and building a family wasn't seen as an option in ancient Israelite society. Furthermore, the placement of this practice in the area of religious and behavioral abominations also places it outside the norms of regular community life.

Since today we see that same-sex families are just as healthy as their heterosexual alternatives, and that supporting people in forming families is one of the main purposes of a religious society that advocates healthy partnered relationships over promiscuity, we can understand this text as prohibiting something else.

Some evidence points to this prohibiting a form of worship where the priest would dress as a woman and have sex with the worshipper. We can certainly see that such a cult of prostitution would be against the ethics of Ancient Israelite society, and would be a much more accurate fit to what this text might prohibit.

As reasonable religions people we should use our reflective time of year as an opportunity to reconcile the principles we aim to live by with how we read our texts as well. Fairness and compassion, as well as the promotion of healthy families, demand that we must be for total inclusion of the diversity of sexual and gender identities.

Help each other leave judgment behind

Torah-Inspired, Days of Awe Reflection of The Day…

Today we look at Tazree-ah, Leviticus 12:1 - 13:59 - skin eruptions, ritual impurity, and how the ancient priest diagnosed these things.

We should remember that the Torah does not serve as a medical manual, even for its ancient time. Rather, we recognize that the Torah offers us advice for society, not for biology.

The social advice here comes from creating standards of inclusion and exclusion. People in difficulty, especially visible difficulty, often face rejection from society. When we establish rules that allow us to classify these difficulties by an authority figure, we can actually remove the stigma because we normalize the issue.

Let us learn at this time of reflection to go beyond our initial reactions to people with struggles. The strength of any social group can be measured by how well we aid those in need of help. Everyone gets sick, everyone faces hardship - let us not allow others' difficulties to color our reactions to them. Let us reach out to each other in our times of need.

Silence may be our best response

Torah-Inspired, Days of Awe Reflection of The Day…

Today we look at Sh'mini, Leviticus 9:1 - 11:47 - priestly offerings, the strange and horrible deaths of Aaron's sons Nadav and Avihu, and the rules of kosher eating.

We can't easily ignore the death of Aaron's sons, here's the full text:

Lev. 10:1 Now Aaron's sons, Nadav and Avihu, took each-man his pan, and, placing fire in them, put smoking-incense on it, and brought-near, before the presence of Adonai, outside fire, such as he had not commanded them.
2 And fire went out from the presence of Adonai and consumed them, so that they died, before the presence of Adonai.
3 Moses said to Aaron: It is what Adonai spoke (about), saying: Through those permitted-near to me, I will be-proven-holy, before all the people, I will be-accorded-honor! Aaron was silent.

Today, during these days of reflection, I want to learn from Aaron. In the face of tragedy, personal and communal, sometimes all we can bring is our silence presence.

In this, Aaron, the one who could speak easily and well, learned from Moses, who spoke reluctantly and earlier described himself this way:
No man of words am I, not from yesterday, not from the day-before, not (even) since you have spoken to your servant, for heavy of mouth and heavy of tongue am I! (Exodus 4:10)

When struck by the worst of pains, thoughtful anguished silence may be the best we can offer.

Keeping the Community Warm

Torah-Inspired, Days of Awe Reflection of The Day…

Today we look at Tzav, Leviticus 6:1 - 8:36 - lots more about offerings and the practices of the priesthood.

Also, these verses requiring the priests to maintain a fire:
Lev. 6:5 Now the fire on the slaughter-site is to be kept-blazing upon it - it must not go out! - and the priest is to stoke on it (pieces-of-)wood, in the morning, (every) morning, and he is to arrange on it the offering-up, and is to turn into smoke on it the fat-parts of the shalom-offering.
6 A regular fire is to be kept-blazing upon the slaughter-site-it is not to go out!

Why maintain a regular flame in the center of the community?

We are a healthy community when we devote resources to the maintenance of things we may need at any time, even if we don't all need it right now.

Keeping a warm place in the center of our communities, a place of welcome and sustenance, requires constant attention. We must appoint someone to do this and give them the resources to make sure that the fire doesn't go out.

Listen closely, go forward together

Rosh HaShanah starts tonight - last daily post of 5772!
May everyone have a sweet and good new year!

Today we look at P'kudei, Exodus 38:21 - 40:38 - the final Torah reading of Exodus. We read about a full inventory of the things that went into the building of the Mishkan, the portable Temple-Tent often translated as the "Tabernacle", and all of the stuff in it. The Mishkan is completed, Moses installs Aaron as High Priest, and the journey through the desert begins.

The final verses of the Book of Exodus read:
40:36 Whenever the cloud goes up from the Mishkan, the Israelites march on, upon all their marches;
37 if the cloud does not go up, they do not march on, until such time as it does go up.
38 For the cloud of God (is) over the Mishkan by day, and fire is by night in it, before the eyes of all the House of Israel upon all their marches.

Wouldn't it be great to have such an indicator that told us when to go forward, and when to stay still?

Perhaps we still do, we just need to notice it. Let us make this a year of listening and observing.

May we see and hear and feel the messages people and our world send us before we act.
May we go forward together guided by communal values.
May we build a better world in the year to come.
Shanah tovah!

Sharing - Worth Doing After Kindergarten Too

Today we look at Yitro, Exodus 18:1 - 20:23 - Moses' father-in-law Jethro arrives at the Israelite camp, advises Moses, converts to Judaism, and then Moses receives the Ten Utterances*. Drama and special effects - this is a big reading!

The people don't get to approach close to the thunder and lightning of Mount Sinai - they remain at a distance and let Moses go encounter the Divine on his own.

Truly, who can blame them or God? The people have already proven themselves to be fickle, and we haven't even gotten to the Golden Calf yet, and God seems to be an angry and dangerous supreme being - sometimes an emissary isn't a bad thing.

While we want to solve all of our problems on our own, recognizing when we might best team up with others shows great wisdom and insight. Moses and the Israelites both admit to limits in this reading.

For Elul, recognize that all is not up to us alone. We share the planet with each other, we can work together on our burdens too.

*Jews tend to refer to the text known as the "Ten Commandments" as the "Ten Utterances" - in the Jewish division of the text the first utterance, "I am God", isn't really a commandment. Furthermore, by the Jewish counting, there are 613 commandments in the Hebrew Bible.

We Make Our Own Redemption

Today we look at Va-Eira, Exodus 6:2 - 9:35 - God's instructions to Moses to free the Israelites, the description of the descendants of Israel in Egypt by name and tribe, and lots of plagues.

In order to convince the Israelites that God is really God, God manipulates Pharaoh, hardening his heart which leads to more plagues and divine interventions.

I don't like this God, the one who decides to sacrifice the well-being of the Egyptians, to kill off their people, for the sake of proving a point.

The Israelites though, in other words, we, are in fact the problem. We refuse to admit the miraculous in our midst and want proof that Moses and God will truly redeem us.

Today we live without supernatural intervention and we must find redemption in human actions and kindness - we must make redemption in our own good acts and attitudes of compassion. This Elul, let us participate in the miracle of existence by generously giving a little bit more of our selves.